Nobody's trying to fix the inner machinery, the mind. That's the problem. That's what we have to fix.
So we have to think about Krishna, chin chin. Yes, you remember Krishna, Radharaman, Shri Krishna. But not, okay, I did sadhana this morning, one hour, 10 minutes, 20 minutes, two hours, and then the rest of the time, sansara smaran, I think about the world. No, chin chin, every moment, satatam nitya, every moment.
How to do this? Bhagavan Krishna has given in one verse of the Gita, a very powerful sadhana for doing this:
यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् |
यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् || 27||yat karoṣhi yad aśhnāsi yaj juhoṣhi dadāsi yat
yat tapasyasi kaunteya tat kuruṣhva mad-arpaṇam- Chapter 9, verse 27, Gita.
Whatever you do, whatever you eat, whatever you drink, whatever sacrifice you make, whatever you do, offer it to me, to God first, and then take part. This is the most powerful sadhana. Our ultimate aim is to think about Krishna all the time. And if we offer every action to him - I'm going for a walk, how can I offer that to Krishna? (everything). Hey Krishna, hey Radharani, I'm going to take a walk, this will make my body healthy, then I'll be able to do seva for you. I'm going to sleep, how to offer that? Oh Radha, Krishna, I'm going to sleep now, I offer my sleep to you, this will again make my body healthy, then I'll be able to do seva for you better.
Everything offer. If we keep doing like that, every action, abhyas, you have to practice it. It's not going to happen overnight. We have to practice.
