The worldly pleasures we experience are all ‘jar’ (non-living). The matter of this world is non-living. It's just atoms and electrons. It's not a living thing. So when we experience the pleasure of the world, it's just a fleeting pleasure because our mayic senses are interfacing with the mayic objects of the senses. They are ‘jar’. Our body is ‘jar’. It only appears to be alive because of the presence of our soul. So when ‘jar’ interacts with ‘jar’, you get jar' anand. You get some happiness, which is not really happiness at all.
That's what we get from this world every day. We feel that, okay, that was pleasurable, but it didn't last very long and the more I tried to enjoy it, it got more and more boring. Why is that? Because it's ‘jar sukh’. ‘Jar jar sanyog janya sukh.’ So, because of the samvit shakti, everything in the Divine world is chetan.
So, for example, Shree Krishna’s ever-increasing saurasya - the sweetness of Krishna's beauty, saundarya, saurasya, saukumarya, like Krishna is ever beautiful, ever new. You look at Him and every second is more fascinating than the next. It is the opposite of the world, when you're enjoying something beautiful in the world, every moment you get more and more bored of that thing. You keep looking, eventually you won't even want to look. You'll be so bored. You need a change.
But with Shree Krishna's Divine beauty, every moment your attraction to Him increases, your fascination with His beauty. You want to keep looking. “Really? He's that beautiful? Oh no, He's more beautiful?” It keeps going on. This is because of Radharani's one aspect of Her power; samvit shakti causes this.
And then the anand aspect, ahladini, The essence of ahladini is premanand. You already know, you heard the description yesterday, the Divine love power that makes Bhagwan Shree Krishna forget that He is Bhagawan and perform all kinds of sweet, loving, innocent leelas.
So, all of this happens because of Radharani's power. So Ved says, “She is shaktidhatrim.” She gives the shakti to Brahm. Or you can say that She Herself is Supreme Brahm. And She Herself is the origin of the shakti and Her other form is Shree Krishna!
